[Pg 26] René Lalage thought not. All the same, he seemed puzzled. But he could not be definite, and Prout was fain to be content. When De Tijd sent me to Belgium as its correspondent, I had not the faintest notion practically how to perform my duties, for the simple reason that I could not apprehend at all how a modern war might be conducted. But I was destined to receive my first impressions when still on Netherland[1] territory and after my arrival at Maastricht. This, then, was the revolution effected by Aristotle, that he found Greek thought in the form of a solid, and unrolled into a surface of the utmost possible tenuity, transparency, and extension. In so doing, he completed what Socrates and Plato had begun, he paralleled the course already described by Greek poetry, and he offered the first example of what since then has more than once recurred in the history of philosophy. It was thus that the residual substance of Locke and Berkeley was resolved into phenomenal succession by Hume. It was thus that the unexplained reality of Kant and Fichte was drawn out into a play of logical relations by Hegel. And, if we may venture on a forecast of the future towards which speculation is now advancing, it is thus that the limits imposed on human knowledge by positivists and agnostics in our own day, are yielding to the criticism of those who wish to establish either a perfect identity or a perfect equation between consciousness and being. This is the position represented in France by M. Taine, a thinker offering many points of resemblance to Aristotle, which it would be interesting to work out had we space at our command for the purpose. The forces which are now guiding English philosophy in an analogous direction have hitherto escaped observation on account of their disunion among themselves, and their intermixture with others of a different character. But on the whole we may say that the philosophy of Mill and his school corresponds very nearly in its practical idealism to Plato’s teaching; that Mr. Herbert Spencer approaches326 Aristotle on the side of theorising systematisation, while sharing to a more limited extent the metaphysical and political realism which accompanied it: that Lewes was carrying the same transformation a step further in his unfinished Problems of Life and Mind; that the philosophy of Mr. Shadworth Hodgson is marked by the same spirit of actuality, though not without a vista of multitudinous possibilities in the background; that the Neo-Hegelian school are trying to do over again for us what their master did in Germany; and that the lamented Professor Clifford had already given promise of one more great attempt to widen the area of our possible experience into co-extension with the whole domain of Nature.209 "Some o' them," said the Englishman earnestly. "Hevery bloomin' one o' them 'as got to go. They've got to volunteer. Hif Hi find hany cowardly bloke that'd rather be a beastly bridge-builder than a gentleman and a sojer, I'll pound 'is 'ead offen 'im. They'll all volunteer, I tell ye, w'en Hi speak to 'em." An impulse of anger flamed up in Shorty's heart. How dared Si speak that way to such a peerless creature? How could he talk to her as if she were some ordinary girl? "Then it was only a difference in degree, not kind. Was he not accomplishing what he was ordered to do?" An atmosphere of gloom lay over Odiam; Reuben brought it with him wherever he went, and fogged the house with it as well as the barns. Even Rose felt an aching pity for her strong man, something quite different from the easy gushes of condolence which had used to be all she could muster in the way of sympathy. "Holgrave," resumed the steward, with an incredulous smile, "has no intention of shortening his life:" and then he strove, with all his eloquence, to persuade her it was a mere feint. HoME台湾一级毛片手机版
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